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Sunday, September 18, 2011

Quote of the Day

morning_and_evening_duasIt has been narrated by Hazrat Abu Bark (radhiallaho anho) that Rasulullah (sallellaho alaihe wasallam) said:

“Ascribing partners to Allah in my Ummah is much more hidden that the pace of an ant crawling upon a black stone.”

(Kanzul Ummaal vol.2 pg.816)

Shirk is a very hidden thing. It enters the heart very silently and very few are saved from it. Upon hearing this, Hazrat Abu Bakr (radhiallaho anho) asked in a frightened manner, “How can one be saved from it?”

Rasulullah (sallellaho alaihe wasallam) said: “Should I not show you such a supplication (dua) that if yourecite it, you will be free from minor and major shirk.” Hazrat Abu Bakr (radhiallaho anho) begged him to tell him. Rasulullah (sallellaho alaihe wasallam) instructed him to say:

اَللّٰهُمَّ اِنِّىْ اَعُوْذُبِكَ اَنْ اُشْرِكَ بِكَ وَاَنَاْ اَعْلَمُ وَاَسْتَغْفِرُكَ لِماَ لَا اَعْلَمُ

“O Allah, I seek protection in You from that I ascribe partners to You knowingly and I seek forgiveness from You for those things which I do not know.” (Kanzul Ummaal vol.2 pg.816)

Monday, September 05, 2011

Quote of the Day

Hazrat Hakeemul Ummat Thanwi (رحمۃ اللہ علیہ) said:

Every sin is a sign of stupidity and .

Anyone who commits sin, then this is a sign that there is some deficiency in his intellect. He is disobeying such a Being in whose hands is our , our health and sickness, and comfort, good and evil end. If his intellect was sound he would never commit sin. As for the one who casts , Hazrat says that he is extremely foolish. By casting glances he attains nothing other than restlessness in his heart. By looking at a beauty, one never attains him/her, rather one gets uneasiness and the heart becomes restless when one remembers him/her.

Monday, August 15, 2011

Quote of the Day

Casting is clearly forbidden by the (نص قطعی) clear and explicit text of the Qur’aan. Allah Ta’ala says:

قل للمومنین یغضوا من ابصارھم

O Nabi (صلی اللہ علیہ وسلم) Tell the believing men to lower their gazes.”
(Sura Nur ; Ayat 30, Juz 18)

(Meaning, don’t look at ghair mahram women and handsome boys). Therefore he who casts , is opposing the clear and explicit command of Qur’aan, and one who opposes the clear and explicit command of Qur’aan is guilty of committing a HARAAM act. Thus, to save oneself from this sin, it is sufficient to meditate upon the fact that the one who casts is opposing a commandment of the Qur’aan. In other words, he is disobeying Allah Ta’ala.

Source: The 14 Harms Of Casting Evil Glances

Sunday, August 14, 2011

Quote of the Day

Hazrat Hakeemul Ummat Thanwi (رحمۃ اللہ علیہ) said:

Every sin is a sign of stupidity and .

Anyone who commits sin, then this is a sign that there is some deficiency in his intellect. He is disobeying such a Being in whose hands is our , our health and sickness, and comfort, good and evil end. If his intellect was sound he would never commit sin. As for the one who casts , Hazrat says that he is extremely foolish. By casting glances he attains nothing other than restlessness in his heart. By looking at a beauty, one never attains him/her, rather one gets uneasiness and the heart becomes restless when one remembers him/her.

Friday, August 12, 2011

Quote of the Day

The one who casts is cursed by Nabi ﷺ. Nabi ﷺ says in a mentioned in Mishkaat Shareef:

لعن اللہ الناظر والمنظور الیھ

“May the curse of Allah be upon the one who casts and upon the one who presents him/herself to be looked at.” (Mishkaat; Pg. 270)

If casting was a minor sin, then Nabi ﷺ, being a mercy to mankind would not have cursed its perpetrator. The curse of Nabi ﷺ is clear proof that this is a very despicable crime. The meaning of curse is to become distant from the mercy of Allah. Imam Raghib Isfahani mentions in Mufradaatul Qur’aan that the definition of لعنة (curse) is:

البعد عن الرحمة

“To become distant from mercy.”

Thus, he who has become distant from the mercy of Allah Ta’ala, cannot gain salvation from the evils of his . Only he who is under the shade of Allah’s mercy can attain salvation from the evils of the . Allah Ta’ala says:

ان النفس لامارة بالسوء

The abundantly commands evil.”
(Sura Yousuf; Ayat 53, Juz 13)

So how is it possible to be saved from the evils of ? Allah Ta’ala further says:

الا مار حم ربی

“Except by the mercy of my Lord.”

From this, we understand that the only way to be saved from the evils of the is to come under the shade of Allah’s mercy. Allah Ta’ala who is the Creator of this Himself has proclaimed that those who are in His mercy will be saved. Therefore, the one who has come under the shade of الا مارحم ربی his did not remain امارة بالسوء (excessively commanding evil) rather it became امارة بالخیر (abundantly commanding good). This is why after the command of guarding the eyes, یغضوا من ابصارھم , Allah Ta’ala mentions, ویحفظوا فروجھم “Guard the private parts.” Because through the blessings of fulfilling the divine command of Allah Ta’ala and saving oneself from the curse of Nabi ﷺ one comes under the shade of Allah’s mercy. Now his private parts will also be safeguarded. Form this we conclude that the reward of guarding the eyes is that the private parts become safeguarded. On the contrary, if a person does not guard his eyes then he cannot guard his private parts either and curses which descends upon him is a separate punishment on its own.


Friday, May 06, 2011

Assalamu aleikum wa rahmatullah wa barakatuhu


                                                                  The Bosnian War

Thursday, April 21, 2011

Libyan rebels have overrun a post on the Tunisian border in a rare advance against government troops in the west of the country, reports say.

The reported capture of the Wazin crossing follows fighting in the area.

Tunisia's state-run TAP news agency says 13 Libyan soldiers, including a general, turned themselves over to the Tunisian military at the border.

The rebels control much of eastern Libya. Fighting is continuing in the besieged western city of Misrata.

AFP news agency says the rebels seized the Wazin post after up to 200 pro-Gaddafi soldiers fled to Tunisia on Thursday.

"We see rebels who control the border crossing," one Tunisian witness told Reuters news agency by phone.

There were similar reports from other news agencies - but no independent confirmation.

Rebel leader Shaban Abu Sitta told AP news agency that the crossing had been taken after three days of intense battles with government soldiers outside the nearby town of Nalut.

There are no further details about the soldiers reported to have handed themselves over at the border